Allameh Tabatabaee presented his theory related to contingent perceptions in Risalah dar i’tibarat (Treatise of Contingents) in the beginning of 20s. Contingent Perceptions are those which are not in agreement with factual Perceptions but they are based on a fact. Allameh Tabatabaee considers these Perceptions related to social thoughts of human and believes that human’s social thoughts are not realized without Contingents. Due to the natural need and fulfilling that, human being creates Perceptions derived from the free will. After that, Allameh presents kinds of Contingents and believes that some of them are regarded as pre social and stabilized and some others are post social and variable. He sets the issue of marriage in the range of post social Contingents. However, the study of works of Allameh Tabatabaee particularly al- Mizan indicates that marriage is a natural issue. In view of Allameh, there are three approaches in regard with marital adaptation. The first approach considers the interpreter Allameh as believing in marriage as a natural issue and different from the philosopher Allameh and considers the philosophical and interpretive theories to be different from each other. The second approach deems Allameh to be committed to realism and belongs Allameh to the world of tradition and not out of intellectual-recognitive framework of traditional world in spite of observing innovations in Allameh’s philosophical system and according to the third approach, Allameh believes in the theory of contingent Perceptions but the religious decrees are of the most agreement with the nature of human. Accordingly, the religion has presented the best Contingents. In this article, it has been explained that the third approach is acceptable.