پژوهشکده زن و خانواده
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مدیر مسئول: محمدرضا زیبایی نژادمطالعات جنسیت و خانواده2538-193813120250522Presentation of chastity of women in 17th century French literature ( the subject of study : the novel Princess Cleves)بازنمایی پاکدامنی زنان در ادبیات قرن 17 فرانسه ( مورد مطالعه رمان پرنسس کِلِو)1038250366FAبهناز الساداتورادی اصفهانیدانشگاه اصفهان، دانشکده ادبیات ، گروه معارف اهل بیت0009-0009-6420-9392امیرحسینبانکی پور فرددانشگاه اصفهان، دانشکده ادبیات ، گروه معارف اهل بیتصفوراترک لادانیدانشگاه اصفهان - دانشکده زبان های خارجی - گروه فرانسه0000-0002-3086-1122Journal Article20241203Chastity is among the moral virtues rooted in human nature, which has historically served as a source of perfection and flourishing for women across various societies. Focusing on 17th-century French literature and the novel La Princesse de Clèves as one of the most significant literary works reflecting the culture of French society in that century, specifically, a narrative centrally concerned with the theme of female chastity and the mechanisms and strategies for its preservation, this study seeks to examine the representation of the concept of chastity in this work.<br>This research was conducted within a qualitative framework, utilizing thematic analysis as its method. The domain of the study is 17th-century French literature, specifically the novel La Princesse de Clèves by Madame de Lafayette. To validate the processes of data collection and analysis, as well as the obtained results, conventional validation approaches for qualitative research appropriate to the current study were employed, including the use of an external auditor and thick description.<br>The findings of the research indicate that the concept of female chastity in La Princesse de Clèves is represented around five organizing themes, including self-restraining character, chastity-oriented maternal upbringing, pious disposition, duty-bound orientation, and distancing. These are encompassed by the overarching theme of "Chastity as Duty-Boundness." In essence, the core theme of chastity in this novel is commitment, duty, and obligation towards oneself and the other, and its semantic pattern is formulated around this concept and its associated network of themes. Duty-boundness signifies an individual's duty, commitment, and responsibility towards oneself and others. Here, too, in relation to the story's main character as the unit of analysis, the defining principle of chastity and the strategies for its preservation revolve around duty and obligation towards oneself and the other (spouse). From this perspective, chastity is viewed as a duty and obligation that an individual has towards themselves, others, and society.<br>In this novel, we encounter two forms of duty [towards self and towards other] in relation to chastity. Duty towards oneself encompasses themes such as self-restraining character and pious disposition. Duty towards the other encompasses the theme of distancing. In reality, an individual, first in line with the duty and obligation they have towards themselves, cultivates a type of character whose prominent feature is self-restraint—or, in other words, the control of carnal desires—and also adopts a pious disposition in their personal and social life. Both themes express a type of obligation towards the self. An obligation or duty that places the individual on the path of chastity. This also holds true for duty and obligation towards the other. The main character of the novel feels a sense of duty towards preserving social honor and, simultaneously, feels a duty-bound commitment towards her previous marital life, which again has a socio-discursive nature. Based on this, she deems it her duty to define, at a more social level, the same strategies she had defined for herself in a state of self-imposed obligation, in order to preserve chastity. She adopts strategies such as withdrawal, interaction based on passivity, and engagement based on reason to maintain chastity with others.judicial intervention. In conclusion, the article underscores the urgent need for comprehensive review and reform of Iran’s family laws. Such reform should encompass: re-conceptualizing the nature of the marriage contract beyond transactional frameworks; revising provisions related to the wife’s right to withhold marital duties (ḥaqq al-ḥabs); aligning legislation with contemporary socio-cultural transformations in family life; and promoting non-judicial mechanisms for dispute resolution. The ultimate goal of these reforms is to enhance family resilience, protect the institution of the family from structural erosion, and mitigate the weakening effects of the current legal framework on familial stability.چکیده <br>پاکدامنی دلالت بر نوعی بازدارندگی یا بازداشتن نفس از تمایلات افراطی و غیرحلال دارد و از جمله فضائل اخلاقی فطری، فرازمان و فرامکانی است که در طول تاریخ بشر همواره برای زنان به عنوان یک فضیلت محسوب شده و مسیر کمال و سعادت را برای آنها هموار کرده است. پژوهش حاضر با هدف بازنمایی پاکدامنی در ادبیات قرن هفدهم فرانسه و بهطور مشخص رمان پرنسس کلو، در چارچوب رویکرد کیفی پژوهش و با استفاده از روش تحلیل مضمون به انجام رسیده است. تحلیل دادهها با استفاده از رویکرد شبکه مضامین و در یک فرایند شش مرحلهی شامل استخراج مفاهیم اولیه، مضامین پایه، سازماندهنده و فراگیر، ترسیم شبکه مضامین و تفسیر آنها انجام شد. یافتههای پژوهش بیانگر این است که مفهوم پاکدامنی زنان در رمان پرنسس کلو پیرامون پنج مضمون سازماندهنده شامل شخصیت خودمهارگر، تربیت عفتمدارانه مادری، پارسامنشی، تکلیفمداری و فاصلهگیری و مضمون فراگیر «پاکدامنی بهمثابه وظیفهمداری» بازنمایی شده است. در واقع بنمایه اصلی عفت و پاکدامنی در این رمان تعهد، تکلیف و وظیفه نسبت به خود و دیگری است و الگوی معنایی آن پیرامون این مفهوم و شبکه مضامین مرتبط با آن صورتبندی شده است. <br>واژگان کلیدی: پاکدامنی، زنان، بازنمایی، فرانسه، پرنسس کلو، وظیفهمداریhttps://www.jgfs.ir/article_250366_f196a23a2075c5889dd93f27a0a05052.pdfپژوهشکده زن و خانواده
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مدیر مسئول: محمدرضا زیبایی نژادمطالعات جنسیت و خانواده2538-193813120250522Fluid Pixels: Reconstructing Gender Identity in the Realm of Cyberfeminismپیکسلهای سیال: بازسازی هویت جنسیتی در قلمرو سایبرفمینیسم3967250367FAزهرامحمدیدانشجوی دکتری0009-0003-2220-5947علی رضاقائمی نیاهیئت علمی و استاد پژوهشگاه فرهنگ و اندیشه اسلامیمعصومهزارعیاستادیار گروه روان شناسی و مطالعات خانواده، دانشگاه کوثر بجنورد، بجنورد، ایران0009-0006-8497-7143Journal Article20241211Today, with the development of information and communication technologies (ICT), especially the formation of cyberspace, human relationships have taken on a different form. Interaction, communication, and information are carried out through the internet. Cyberspace, with its unique features, provides an ideal opportunity to establish cross-border communication networks and organize collective actions. It is also a powerful platform for redefining egalitarian discourse. Feminists have found this space suitable for challenging traditional epistemic, social, and gender limitations to open new horizons for redefining women's identity and feminism. They are referred to as cyberfeminists and consider technology a platform for liberation from traditional constraints and the creative reconstruction of gender. Thus, cyberfeminism focuses on patriarchal, hierarchical, and colonial foundations, as well as the gender inequalities women face in the real world. It seeks to present a gender identity that transcends traditional gender constraints and is manifested in the cyborg, which is the backbone of cyberfeminist discourse.<br>The present study introduces the concept of "fluid pixels" as a metaphor for digital, changeable units and examines how gender identity is represented in cyberspace. The main goal of this research is to generate new theoretical knowledge, gain a deeper understanding of phenomena, and develop or critique conceptual frameworks. Thus, this research is theoretically and fundamentally oriented, examining the relationship between a new context (cyberspace) and gender identity. Although theoretical research primarily aims to "produce new knowledge" and "deeper understanding of phenomena" without focusing on immediate application, it can also have practical implications. The results of this research could provide a basis for understanding the challenges facing identity in contemporary society and for developing appropriate solutions. Given the nature of the subject, we will collect data using the library-documentary method and, in some cases, search social networks and virtual pages. The study begins with the theoretical roots and the expression of theorists' views in this field. It analyzes the inherent characteristics of cyberspace to demonstrate how gender identity has become a fluid, multifaceted process.<br>The findings suggest that cyberspace has created an unparalleled opportunity to redefine gender identity and, consequently, women's liberation. In this regard, feminists are defending women's identities and rights and challenging patriarchy by theorizing in this area and presenting new ideas. Cyberfeminist activists aim to reshape social structures by creating a new gender identity and breaking down traditional ones. However, this approach faces challenges, limitations, and obstacles that pose a serious threat to the fluidity of gender identity in cyberspace.<br>When addressing the concept of fluid identity within cyberfeminist discourse, it is important to avoid taking an entirely positive or negative stance. Instead, this phenomenon should be examined from the perspective of its functions, opportunities, and challenges within its conceptual and empirical context. The idea of identity liberation through cyberspace assumes equal access to the internet, information technology, and digital literacy for all. However, in reality, there is a significant digital divide based on social class, geographic location, race, and gender. Thus, the "cyber fluid identity" proposed by cyberfeminists could be a privilege for certain groups, rendering it not a universal solution to escape gender constraints. In summary, cyberspace can be a platform for self-expression and global networking, but its full acceptance requires more caution and thought.فمینیسم سایبری، مفهومی در چارچوب بحثهای پسا فمینیستی، مجموعهای از معرفتشناسی پسامدرن و پساساختارگرا است که با حرکت فراتر از مفاهیم تثبیت شده هویت جنسیتی، به دنبال بازنگری در صداهای فمینیستی دهههای 1980 و1990 است. سایبرفمینیسم با تمرکز بر بنیانهای مردسالارانه، سلسله مراتبی، استعمار و نابرابریهای جنسیتی در فضای واقعی، به دنبال ارائه هویتی است که از محدودیتهای جنسیتی در دنیای سنتی فراتر رفته و در سایبورگ تجلی مییابد. این مقاله با معرفی مفهوم «پیکسلهای سیال» - به عنوان استعارهای از واحدهای تغییرپذیر دیجیتال- به بررسی چگونگی بازنمایی هویت جنسیتی در فضای سایبر میپردازد. از ریشههای نظری و بیان دیدگاههای نظریهپردازان این حوزه آغاز کرده و ویژگیهای ذاتی فضای سایبر را مورد تحلیل قرار میدهد تا نشان دهد چگونه هویت جنسیتی به فرایندی سیال و چندگانه تبدیل شده است. بر این اساس، با نگاهی انتقادی چالشهایی چون نابرابری دسترسی و... که سیالیت هویت را محدود میسازند، نیز مورد توجه قرار میگیرد. به رغم فرصت بیسابقه-ای که فضای سایبر برای هویت جنسیتی و در نتیجه رهایی فراهم آورده، این هویت با هویت در فضای سنتی مرتبط بوده و برخلاف آنچه ادعا میشود هنوز بازنگریهای مداوم برای تحقق عدالت و فراگیری ضرورت دارد.https://www.jgfs.ir/article_250367_afb2ccc3f8a90e188e118565f6c654a2.pdfپژوهشکده زن و خانواده
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مدیر مسئول: محمدرضا زیبایی نژادمطالعات جنسیت و خانواده2538-193813120250522Investigating the Preconditions for Enhancing the Status of the Family within Urban Policy Frameworksخوانشِ پیششرطهای ارتقای جایگاهِ خانواده در نظام سیاستگذاری شهری69101250368FAامیرفتحی فرزانهدکترای شهرسازی، دانشکده معماری و شهرسازی، دانشگاه شهید بهشتی، تهران، ایران.0000-0002-1086-7260Journal Article20241222Introduction<br>The city, as a complex and dynamic living ecosystem, has long played a significant role in shaping the individual and collective identities of humans. This socio-spatial institution, beyond meeting material and physical needs, provides a context for cultural, social, and economic interactions, thereby profoundly influencing lifestyles and family relationships. However, amidst rapid and extensive social, economic, and cultural transformations—particularly in the modern era of globalization—the focus of urban policymakers and planners has increasingly shifted toward macro and infrastructural issues, leading to a decline in attention to the fundamental institution of the family in policymaking processes. The family, as the most basic social and cultural unit of society, plays a central role in stabilizing identity, transmitting values, and providing psychological and social support to its members. Yet, due to urbanization trends and structural changes, it now faces numerous challenges, including diminished family cohesion, economic pressures, a lack of suitable spaces for family interactions, and the inadequacy of urban policies in addressing the diverse and evolving needs of families.<br>Methodology<br>This study, within the framework of the critical realist paradigm and utilizing Causal Layered Analysis (CLA), seeks to examine the prerequisites and contexts for enhancing the position of the family in urban policymaking and planning in Iran. Data were collected through in-depth interviews with experts in family policy, focus<br>groups comprising urban specialists and activists, and analysis of relevant official and strategic documents, in order to provide a multi-level and multi-dimensional<br>analysis of the concept of the family and its position in urban policymaking systems.<br>Findings<br>The findings indicate that despite explicit recognition of the valued position of the family in national high-level and macro documents, at the objective and operational levels of urban policies, practical attention to the diverse and changing needs of families in physical, service-related, and cultural domains has been seriously neglected. Modern urban trends, such as population decentralization, increased rural-to-urban migration, shifts in family structures toward nuclear families, and the diminishing role of traditional family functions, have reduced the quality of family life in contemporary cities. Meanwhile, urban spaces are often not designed to accommodate the needs of extended or intergenerational families, and the lack of specific policymaking in this area has led to dissatisfaction and decreased family efficacy. The research emphasizes the necessity of transforming the concept of "Family-centered" from a broad and abstract slogan into an operational and effective strategy in urban policymaking. To achieve this, two fundamental points are proposed: first, aligning with and leveraging national macro social, cultural, and economic policies in a manner that aims to strengthen the role of the family in the city; second, formulating and implementing implicit and targeted policies at various levels of urban management, explicitly aimed at improving the quality of family life in physical (e.g., designing family-friendly residential and public spaces), service- related (such as access to educational, health, and welfare services), and cultural (opportunities for interaction and strengthening family social bonds) domains.<br>Conclusion<br>Developing and expanding specialized vocabulary and concepts related to the needs of families as primary consumers of urban spaces will be key to creating responsive spatial structures and more precise policymaking. A family-friendly city is not solely reliant on the will of governmental institutions and urban planners, it also requires a shift in societal and cultural attitudes and values regarding the position of the family in urban space. Otherwise, families will remain marginalized in decision-making and policymaking processes, posing a serious threat to the social, cultural, and even economic sustainability of contemporary cities. Ultimately, this study underscores that preserving and strengthening the position of the family in modern cities requires an interdisciplinary, balanced, and realistic approach. Such an approach must consider Iran's specific cultural and social conditions while utilizing modern policymaking tools to transform cities into humane, diverse, and sustainable ecosystems where families can fully fulfill their roles and improve their quality of life.خانواده به عنوان اساسیترین واحد زیستی به صورتهای مختلف در هر جامعه یافت میشود. تغییر کارکرد خانواده از حالت یک واحد تولیدی و مصرفی خودکفا در جوامع سنتی به یک واحد مصرفی مطلق، موجب انتقال ساحتِ تولیدی آن به دیگر نهادهای اجتماعی شده است. شرط تحقق شهر دوستدار خانواده، تدوین یک چارچوب جامع برای برنامهریزی و سیاستگذاری شهری است که نیازهای ویژه خانوادهها را در ابعاد مختلف اجتماعی، اقتصادی، روانشناختی، محیطی و فرهنگی در نظر میگیرد. پژوهش حاضر با هدف کاوشِ پیششرطهای ارتقای جایگاه خانواده در نظام سیاستگذاری و برنامهریزی شهری، با بهرهگیری از روش تحلیل لایهای عِلّی به خوانشِ این اِمکانها میپردازد. یافتههای پژوهش نشان میدهد مفهوم شهرِ دوستدار خانوده در سطوح استعاری و گفتمانی به اندازه کافی مورد تاکید اسناد و قوانین بالادستی قرار گرفته است؛ اما در سطوح علل کلانِ راهبردی و عینی این مفهوم مورد تاکید نبوده است. لذا در راستای شکوفا شدن شهر دوستدار خانواده، پیشنهاد میشود خانواده محوری از یک مفهوم عام در اسناد بالادستی به یک راهبرد خاص در نظام برنامهریزی و سیاستگذاری شهری ارتقا یابد.https://www.jgfs.ir/article_250368_8796e6a763d1fe3ce646ae145881dc34.pdfپژوهشکده زن و خانواده
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مدیر مسئول: محمدرضا زیبایی نژادمطالعات جنسیت و خانواده2538-193813120250522"The Moderating Role of Religiosity and Resilience in the Relationship Between Life Traps and Emotional Divorce"نقش تعدیلکننده دینداری و تابآوری در رابطه تلههای زندگی و طلاق عاطفی102133250369FAحسینرضائیان بیلندیگروه روانشناسی، موسسه آموزشی و پژوهشی امام خمینی (ره) قم.0000-0003-3358-1422محمد تقیعابدیگروه روانشناسی، موسسه آموزشی و پژوهشی امام خمینی(ره)، قم، ایران0009-0006-1550-5900اکرمحبیبی خاوهدانشجوی ارشد رشته مشاوره خانواده؛ گروه روانشناسی، علوم و تحقیقات تهران، تهران، ایرانJournal Article20250409Emotional divorce is one of the most covert yet damaging forms of marital breakdown, with serious consequences for the psychological well-being of couples, children, and the family structure (Ghadimi et al., 1400). In this type of divorce, although the formal marital relationship persists, the emotional bond, affective connection, and effective communication between spouses are severely weakened (Al-Shahrani & Hammad, 2023; VandenBos, 2013). Psychological research identifies early maladaptive schemas (EMS) or life traps as a significant cause of this phenomenon; cognitive-emotional patterns rooted in childhood that manifest in adult relationships, particularly marital relationships, through perceptual distortions and cognitive biases (Young & Klosko, 2003; De Rozario & Pilkington, 2021). Conversely, certain protective factors may play a neutralizing or moderating role in this context. Among the most important of these are resilience and religiosity. Resilience refers to an individual’s capacity to adapt to life stressors and pressures and plays a significant role in maintaining relationship stability (Hamkins, 2019). Similarly, religiosity as a spiritual and normative resource can provide a supportive framework for coping with marital challenges (Vermullen, 2023). However, in the domestic research literature, the simultaneous moderating role of these two variables in the relationship between EMS and emotional divorce has rarely been examined. Therefore, the aim of this study is to analyze the moderating role of religiosity and resilience in this relationship among married educators in the city of Qom.<br>Method<br>This study is descriptive-correlational in nature and applied in purpose. The statistical population consisted of married educators in Qom during the 1402-1403 academic year. A sample of 200 individuals was selected through convenience sampling, and data were collected using four validated psychometric instruments: the Young and Klosko (1994) Life Traps Questionnaire, the Pourhossein and Bidast (1393) Emotional Divorce Questionnaire, the Connor and Davidson (2003) Resilience Scale, and the Khodayari et al. (1397) Religiosity Assessment Questionnaire. After controlling for outliers and incomplete data, the data were analyzed using Pearson’s correlation coefficient and hierarchical regression. Statistical indices included the coefficient of determination, beta coefficients, and the t-test to examine the significance of moderating effects in the Baron and Kenny model. Statistical analyses were conducted using SPSS 26, with a significance level set at 0.01.<br>Findings<br>The findings indicated that EMS had a positive and significant relationship with emotional divorce, meaning that as the severity of early maladaptive schemas increased, the level of emotional divorce also increased. On the other hand, resilience had a negative and significant relationship with emotional divorce and was able to independently predict a portion of the variance in the criterion variable. In the hierarchical regression analysis, in the first step, the inclusion of EMS in the model explained approximately 19% of the variance in emotional divorce. In the second step, with the addition of resilience, the model’s coefficient of determination increased to 26%. In the third step, with the inclusion of the interaction term (EMS × Resilience), the coefficient of determination reached 36%, indicating the moderating effect of resilience. The effect size for this change, based on Cohen’s suggested index, was small to moderate and statistically significant.<br>Regarding religiosity, although a negative and significant relationship was observed between this variable and emotional divorce, religiosity alone was not a strong predictor of emotional divorce. However, in the third step of the analysis, the interaction effect of religiosity × EMS was added to the model, resulting in a significant increase in the coefficient of determination (from 20% to approximately 23%). This finding indicates that religiosity, as a moderating variable, was able to reduce the effect of EMS on emotional divorce.<br>Conclusion<br>The findings suggest that EMS, by creating cognitive distortions, predispose individuals to enter the cycle of emotional divorce. Conversely, resilience as a cultivable psychological resource and religiosity as an internalized spiritual capital can curb this dysfunctional cycle and reconstruct the path of marital relationships. These findings have important implications for psychotherapists, family counselors, educational policymakers, and cultural institutions. Interventions focusing on enhancing resilience and strengthening deeper components of religiosity can serve as effective tools for preventing emotional family breakdown. Given the cultural context of Iran and the specificity of the study sample (married educators in Qom), it is recommended that this model be validated in other social groups and with mixed methods to pave the way for broader interventions.پژوهش حاضر بهمنظور بررسی نقش تعدیلگر دینداری و تابآوری در رابطه بین تلههای زندگی و طلاق عاطفی انجام شد. این مطالعه از نوع توصیفی-همبستگی است و جامعه آماری آن شامل فرهنگیان متأهل شهر قم در سالهای ۱۴۰۲-۱۴۰۳ میباشد. نمونه پژوهشی شامل ۲۰۰ نفر بود که بهروش نمونهگیری در دسترس انتخاب شدند. برای جمعآوری دادهها از پرسشنامههای طلاق عاطفی پورحسین و بیدست (۱۳۹۳)، تلههای زندگی یانگ و کلوسکو (۱۹۹۴)، دینداری خدایاری و همکاران (۱۳۹۷) و تابآوری کانر و دیویدسون (۲۰۰۳) استفاده شد. دادهها با استفاده از ضریب همبستگی پیرسون و رگرسیون چندگانه در SPSS26 تجزیه و تحلیل گردید و سطح معناداری ۰.۰۱ در نظر گرفته شد. نتایج نشان داد که تلههای زندگی رابطه مثبت و معناداری با طلاق عاطفی دارند. همچنین تابآوری پیشبینیکنندهی معناداری برای طلاق عاطفی بود. علاوه بر این، دینداری و تابآوری بهعنوان متغیرهای تعدیلگر در رابطه بین تلههای زندگی و طلاق عاطفی عمل میکنند، بهطوریکه اثرات منفی تلههای زندگی بر طلاق عاطفی را کاهش میدهند. این یافتهها نشان میدهد که دینداری و تابآوری نقش کلیدی در کاهش آسیبهای عاطفی و پیشگیری از طلاق عاطفی دارند و میتوانند بهعنوان عوامل محافظتکننده در مداخلات روانشناختی و مشاورهای مورد توجه قرار گیرند.https://www.jgfs.ir/article_250369_68c1a81f95da4ac515ca0d2b469293b0.pdfپژوهشکده زن و خانواده
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مدیر مسئول: محمدرضا زیبایی نژادمطالعات جنسیت و خانواده2538-193813120250522The gender analysis of the Hadith “Sab’a Sinin” from the perspective of educational jurisprudence.واکاوی جنسیتی احادیث «سبع سنین» از منظر فقه تربیتی136156250370FAاسماعیلعطائی کچوئیجامعه المصطفی العالمیه، دانش آموخته تخصصی موسسه عالی فقه و علوم اسلامی0009-0002-6150-7473سیدنقیموسویگروه آموزشی علوم تربیتی، دانشگاه فرهنگیان0000-0002-3751-6962Journal Article20250411In the process of education, it is necessary to recognize the "educational stages" to determine and separate the stages because, with regard to the educators and<br>educational goals, the education programs and methods at different stages are different. Due to the necessity of the education process being effective and achieving the goals and the possibility of evaluating the efforts, recognizing the educational stages becomes very important. This study has examined the stages of education of children by focusing on the hadiths of "seven ages" in terms of gender. Some researchers have argued to determine the educational stages based on these hadiths, but none of their efforts have focused on the gender of male and female and the education of girls and boys, and some of them have not even considered the educational stages obtained from these hadiths for girls. While families with girls, as well as girls’ kindergartens and the current education system in girls’ schools from elementary to high school, have a serious need to be aware of these stages and the programs based on them. This article has first proven that in the stages of<br>education obtained from these hadiths, the stage of ―discipline‖ is the second stage and should be accompanied by the child, not an independent stage as<br>some researchers have said. In this study, in order to explain the perspectives and evaluate the gender implications of these hadiths, relying on the citation and inference method of jurisprudence (ijtihad), the following four perspectives have been criticized and examined: into three categories. The first type was passive resistance, characterized by withdrawal from confrontation. The main strategies of this group included migration and seclusion.<br>1. The restriction perspective<br>This perspective considers the subject of the decree on the educational stages in the hadiths of ―seven ages‖ to be limited to boys.<br>2. The application perspective<br>This perspective considers the subject of the decree on the educational stages in the hadiths of ―seven ages‖ to be all boys and girls, and for this group of hadiths, due to the lack of gender connotation, it believes that there is no gender distinction.<br>3. The Differentiation Perspective<br>In addition to acknowledging that the hadiths refer to both boys and girls, this perspective advocates for gender segregation during the educational stages outlined<br>in the hadiths of "Seven-Year". It explains that to derive the conceptual meaning and the intended applicative purpose from the implicit connotations and contextual<br>constraints, one must examine and analyze the absolute evidence to determine the scope of the textual implication. This Perspective holds that at these stages, there are contextual indicators inherent in the discourse, including the prevailing understandings of wise and religiously-committed individuals, which reflect a<br>specific view regarding the content of education for boys and girls.<br>4. The Elaboration Perspective<br>This perspective considers the subjects of the educational stages in the hadiths of ―Seven ages‖ to be boys and girls in a general senseand, due to the absence of<br>gender-specific indications in these hadiths, does not advocate for gender segregation. However, it maintains that in the application and practical examples of<br>these stages, based on evidence from other sources and the inherent characteristics of girls—as derived from hadiths—the Lawgiver considers gender-specific<br>education for boys and girls to be distinct.<br>After thorough analysis, the "Elaboration Perspective" was accepted. In the final step, the examination of these hadiths revealed that although they do not inherently<br>indicate gender in their general meaning, through evidence from other sources and the inherent characteristics of girls derived from hadiths, the Lawgiver regards<br>gender-specific education for boys and girls as different. Consequently, boys and girls differ in the type of education, its applications, and examples—such as in play<br>(archery suited for boys and weaving suited for girls), the selection of Quranic chapters for learning (Surah Yusuf for boys, Surah An-Nur for girls), and the teaching of divine laws (specifically decrees of hijab for girls, decrees of special look for boys).پژوهش حاضر مراحل تعلیم و تربیت را با تمرکز بر احادیث «سبع سنین» از لحاظ جنسیتی بررسی کرده است. در این روایات مراحلی برای تعلیم و تربیت آمده که یکی از آنها «تادیب» است، تحقیق حاضر در گام نخست ثابت کرد، تادیب باید با ملازمت و همراهی کودک باشد، نه مرحله مستقل؛ و این تادیب مرحله دوم تربیت است. در گام بعدی به منظور تبیین دیدگاهها و ارزیابی دلالتهای جنسیتی این روایات، چهار دیدگاه «تضییق دلالت به پسران»، «شمول احادیث بر مطلق کودکان بدون تفکیک جنسیتی»، «تفکیک دلالتهای جنسیتی در مراحل تربیت» و «تفصیل» (شمول بر مطلق کودکان و عدم دلالت جنسیتی در مفهوم کلی امّا با تمایز جنسیتی در مصادیق) با تکیه بر روش استنادی و استنباطیِ فقهی، نقد و بررسی شد و دیدگاه «تفصیل» پذیرفته گشت و در گام آخر تحلیل این روایات نشان داد که گرچه خود آنها در مفهوم کلی بر جنسیّت دلالت ندارند، امّا به قرینه ادله دیگر و خصوصیات ذاتی دختران برگرفته از روایات، شارع تربیتِ جنسیتی دختر و پسر را متفاوت میداند و در نتیجه کودکان دختر و پسر در نوع تعلیم و تربیت، تطبیقات و مصادیق آن -مانند: بازی و ...- تفاوت دارند.https://www.jgfs.ir/article_250370_db4f281a09a0de2665c33bb7018ae02a.pdfپژوهشکده زن و خانواده
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مدیر مسئول: محمدرضا زیبایی نژادمطالعات جنسیت و خانواده2538-193813120250522Challenges of digital twin interaction in couples' relationshipsچالشهای تعامل دوقلوهای دیجیتال در روابط زوجین157186250371FAنرگسحشمتیدانشگاه ادیان و مذاهب، قم، ایران0009-0004-7639-543Xسید علیرضاطباطبائیاستادیار دانشگاه عللوم قضایی خدمات اداری، قم، ایران0009-0007-5881-0320حامدمحمدیاستادیار دانشکده مطالعات زن و خانواده، دانشگاه ادیان و مذاهب، قم، ایران0009-0007-3437-494XJournal Article20250827In recent decades, the digital transformation has unprecedentedly reshaped the boundaries of human-technology interaction. A prominent manifestation of this transformation is the emergence of human digital twins; intelligent, interactive, and data-driven representations of real individuals. Initially developed in industrial and healthcare domains, they are now permeating social and human spheres, particularly the institution of the family. Marital relationships, as the most fundamental form of human interaction, are subject to the direct influence of this technology, influences that can simultaneously present opportunities and pose threats.<br>This research aims to analyze the challenges of digital twins’ interaction in marital relationships. It seeks to examine the legal, ethical, and social consequences of this emerging technology within the family structure and to lay the groundwork for designing regulatory and preventive policies within the legal system of the Islamic Republic of Iran.Utilizing a descriptive-analytical method and an interdisciplinary approach, this study conducts a conceptual and functional analysis of human digital twins. Drawing on library and online resources, it scrutinizes the social and legal effects of this phenomenon on marital relations. Furthermore, by referencing upstream documents such as Article 10 of the Constitution and Clauses 5, 9, 10, and 14 of the General Family Policies, a framework for a strategic approach to this technology is provided.<br>The research findings indicate that human digital twins, due to characteristics such as specificity, continuous and data-driven representation, live interaction capability, and behavior prediction and optimization potential, can play a role in marital relationships. However, in the absence of effective regulation and ethical frameworks, this technology faces numerous challenges:<br>• Undermining spousal privacy through the collection and analysis of biometric and psychological data without informed consent. Digital twins, by accessing users' biometric, emotional, and behavioral data, erase the boundary between personal and family privacy. Unintended disclosure of hidden feelings or behaviors can lead to violations of emotional and psychological privacy, resulting in data anxiety and diminished human dignity.<br>• The formation of alternative relationships with digital twins, which can threaten intimacy and trust between spouses. Individuals may become dependent on a digital version of their spouse or even an independent twin instead of engaging in real communication with them. Digital twins may gradually replace human skills in empathy, conflict resolution, and dialogue. This dependence leads to the "outsourcing of mental functions" and, in the long term, deprives marital relationships of cognitive autonomy. This phenomenon shifts attachment from the real person to an artificial version and weakens genuine emotions. Additionally, the unintended disclosure of personal information or analysis by twins without the individual's consent erodes the sense of control and transparency in the relationship. Consequently, human relationships transition from free and honest dialogue to algorithmic interactions.<br>• The emergence of cognitive or data-based infidelity, where emotional interaction with a twin is considered akin to betrayal. Uninformed use of a spouse's data or emotional interaction with an intelligent system could constitute non-physical infidelity. This type of betrayal occurs not in the body but within data and the mind, severely destabilizing marital trust.<br>• Algorithmic discrimination in analyzing spousal behavior based on incomplete or biased data. The training algorithms for digital twins may be designed on biased data, reproducing gender or class stereotypes; a practice that conflicts with gender justice and the principle of equality in jurisprudence and the constitution.<br>• Security risks arising from the infiltration, hacking, or misuse of sensitive spousal data on digital platforms. Breaching the digital twins of spouses and hacking them can lead to the exposure of private information, the manipulation of family relationships, or emotional blackmail.<br>Given the aforementioned challenges, the research emphasizes the necessity of designing regulatory mechanisms, formulating ethical frameworks, enhancing the digital literacy of couples, and strengthening family resilience in the face of technological developments. Addressing human digital twins is not only a research imperative but also a strategic mission in realizing the family-oriented policies of the Islamic Republic of Iran.<br>It is suggested that legislative bodies, research centers, and executive agencies, through foresight, undertake the development of specific regulations regarding human interaction with digital twins, design an ethical system based on human dignity, and provide public education in digital literacy to prevent the potential harms of this technology to the institution of the family.تحکیم بنیاد خانواده و تشیید پایههای آن یکی از مبانی دینی است که به روشنی در قوانین و مقررات مربوط به نهاد خانواده دیده میشود. تحولات فناورانه ناشی از توسعه دوقلوهای دیجیتال انسانی بهعنوان بازنمایی هوشمند و تعاملی از افراد حقیقی، مرزهای روابط انسانی را در زیستبوم خانواده دستخوش دگرگونی کرده است و ظرفیتهای جدیدی را در تحکیم یا تزلزل نهاد خانواده پدید آورده است.<br>پژوهش فرارو با روش توصیفی-تحلیلی و رویکرد میان رشتهای با استفاده از ابزار کتابخانه و اینترنت، از چشمانداز تعامل دوقلوهای دیجیتال در روابط زوجین، به تبیین چالشهای این فناوری نوپدید در نهاد خانواده پرداخته است. یافتههای پژوهش نشان میدهد که دوقلوهای دیجیتال در غیاب تنظیمگری و معیارهای اخلاقی، نظام خانواده را با چالشهایی مانند تضعیف حریم خصوصی، ایجاد روابط جایگزین، خیانت دادهای یا شناختی، تبعیض الگوریتمی و مخاطرات امنیتی مواجه خواهد کرد. در این میان، در پرتو قانون اساسی و اسناد بالادستی مانند سیاستهای کلی خانواده، تأکید بر پیشنگری، تنظیم-گری و طراحی چارچوبهای کنترلی و ارتقای سواد دیجیتال زوجین، ضرورتی اجتنابناپذیر است.<br><br>واژگان کلیدی: دوقلوی دیجیتال انسانی، تنظیمگری، حریم خصوصی، تحکیم بنیان خانواده، هوش مصنوعیhttps://www.jgfs.ir/article_250371_9fb218d9639f6f2196885483b7243945.pdf